In the recent assembly elections, we were once again inundated with information about how much of a difference the women’s vote made to the outcome.

Since India’s independence, population stabilization has been one of the prime concerns in its development agenda.

It was the tragic death by suicide that has laid bare the daily trauma of the three sisters from a landless household married to an affluent family with demands for dowry from impoverished parents.

This article presents in-depth ethnographic evidence of women’s lived experience of arranged marriages and love marriages, their agency and constraints in a working class neighbor hood of New Delhi.

Reproductive health [1] practices among Muslim women in India have been little researched perhaps because of the widespread notion regarding the tight Islamic control over sexual behaviour and the sanctions against contraceptive use.

The Commission of Sati (Prevention) Act, 1987, is an Indian law enacted to prevent and punish the practice of sati, where a widow immolates herself on her husband's funeral pyre.

The Dowry Prohibition Act, 1961, is an Indian law enacted to prevent the giving or receiving of dowry in marriages.

The National Commission for Women Act, 1990, established the National Commission for Women (NCW) in India to safeguard and promote women's rights and address issues of gender equality.

The Pre-Conception and Pre-Natal Diagnostic Techniques (PCPNDT) Act, 1994, is a critical piece of legislation in India aimed at addressing and curbing the practice of sex-selective abortions and ensuring the ethical use of prenatal diagnostic technologies.

The Indecent Representation of Women (Prohibition) Act, 1986, is an Indian law aimed at prohibiting the indecent portrayal of women through advertisements, publications, writings, paintings, and other visual mediums.