In the recent assembly elections, we were once again inundated with information about how much of a difference the women’s vote made to the outcome.

It was the tragic death by suicide that has laid bare the daily trauma of the three sisters from a landless household married to an affluent family with demands for dowry from impoverished parents.

On the 16th of March 1998, at the final hearing of the writ petition filed by the All India Democratic Women's Association and the faculty of the Centre of Social Medicine and Community Health of the Jawaharlal Nehru University, New Delhi, the Drug Controller of India gave a written commitment to

It is now common practice to infer the social status of women from their demographic characteristics. Yet it is not so easy to read through demographic progress, in terms of declines in mortality and fertility, to make unambiguous judgments about trends in women's social standing.

Status literally means position in relation to others. The status enjoyed by women in any society is an index of the standard of its social organisation.

The Protection of Women from Domestic Violence Act, 2005 (PWDVA) is an Indian law enacted to safeguard women from domestic violence within familial or domestic relationships.

The Commission of Sati (Prevention) Act, 1987, is an Indian law enacted to prevent and punish the practice of sati, where a widow immolates herself on her husband's funeral pyre.

The Dowry Prohibition Act, 1961, is an Indian law enacted to prevent the giving or receiving of dowry in marriages.

The National Commission for Women Act, 1990, established the National Commission for Women (NCW) in India to safeguard and promote women's rights and address issues of gender equality.

The Indecent Representation of Women (Prohibition) Act, 1986, is an Indian law aimed at prohibiting the indecent portrayal of women through advertisements, publications, writings, paintings, and other visual mediums.