In the recent assembly elections, we were once again inundated with information about how much of a difference the women’s vote made to the outcome.

Sex ratio is perhaps one of the most important sociodemographic indices which reflect the socio-economic and cultural ethos of a country, more so with reference to the status of its women.

It was the tragic death by suicide that has laid bare the daily trauma of the three sisters from a landless household married to an affluent family with demands for dowry from impoverished parents.

The high female infant mortality rates (Miller, 1985), the practice of female infanticide (Krishnaswamy, 1988), the neglect of female children with regard to access to health services, nutrition (Sen and Sengupta 1983) and education (Mankekar, 1985), and the sexual abuse of girls (Bhalerao, 1985)

We live in an era of paradoxes and contradictions - the reality was never so multifaceted, the issues never so complex. Everything around us seems to be melting and unfortunately the new forms acquired by the congealing of the molten mass leaves us little to rejoice at.

The Commission of Sati (Prevention) Act, 1987, is an Indian law enacted to prevent and punish the practice of sati, where a widow immolates herself on her husband's funeral pyre.

The Dowry Prohibition Act, 1961, is an Indian law enacted to prevent the giving or receiving of dowry in marriages.

The National Commission for Women Act, 1990, established the National Commission for Women (NCW) in India to safeguard and promote women's rights and address issues of gender equality.

The Indecent Representation of Women (Prohibition) Act, 1986, is an Indian law aimed at prohibiting the indecent portrayal of women through advertisements, publications, writings, paintings, and other visual mediums.