This report seeks to study the condition of women in prison in India and inform
action for improvement. An attempt has been made to build understanding on
the entitlements of women in prison, the issues faced by them and the possible
methods for resolution of the same.

This study attempts to look at the extent, causes, manifestation and the interventions made on trafficking of children in the country.  

It was in Deorala village in Rajasthan on September 3, 1987 that the last incident of sati was reported. Then an 18-year-old Roop Kanwar had committed sati by jumping into the funeral pyre of her 23-year-old Rajput husband, Maal Singh.

The stark white room is echoing with dreams. "I want to become a doctor... I am engineer... I want to become a nun... (this evokes a riot of laughter) I want to become a dress designer... My dream is to become a social worker ....

It is unfortunate that a measure of confusion has set in about the precise nature and ramifications regarding the immolation - whether self, sati, or otherwise of the 55-yearold Charan Shah on the funeral pyre of her husband at Satpura in Uttar Pradesh on November 11.

Patharia, a village-situated in the Bundhelkund region is stark contrast to other villages. Inhabited by the Bedia tribe, a part of the vimukta jati where adult members in the family never worked and depended solely on the earnings of the young girl involved in prostitution.

The self-immolation by Charan Shah on the funeral pyre of her husband in a remote hamlet in Mahoba district in Uttar Pradesh has elicited a spate of articles dealing with the practice of Sati. Of these, a number of articles by Ms.

As with Bhanwari Devi, gross injustice was committed in the Roop Kanwar sati case, when yet another session court in Rajasthan, acquitted all 32 of the accused in October last year.

The Commission of Sati (Prevention) Act, 1987, is an Indian law enacted to prevent and punish the practice of sati, where a widow immolates herself on her husband's funeral pyre.