It was in Deorala village in Rajasthan on September 3, 1987 that the last incident of sati was reported. Then an 18-year-old Roop Kanwar had committed sati by jumping into the funeral pyre of her 23-year-old Rajput husband, Maal Singh.

It is unfortunate that a measure of confusion has set in about the precise nature and ramifications regarding the immolation - whether self, sati, or otherwise of the 55-yearold Charan Shah on the funeral pyre of her husband at Satpura in Uttar Pradesh on November 11.

The self-immolation by Charan Shah on the funeral pyre of her husband in a remote hamlet in Mahoba district in Uttar Pradesh has elicited a spate of articles dealing with the practice of Sati. Of these, a number of articles by Ms.

As with Bhanwari Devi, gross injustice was committed in the Roop Kanwar sati case, when yet another session court in Rajasthan, acquitted all 32 of the accused in October last year.

As women become more involved in public life and break patriarchal control in the process, they also deal with the backlash of cultural, traditional and religious reaction. Various interpretations of Muslim law are promoted by different groups in the struggle over women's rights.

Reproductive Health Matters has until this issue of the journal focused almost exclusively on secular threats to women’s reproductive rights.

The Commission of Sati (Prevention) Act, 1987, is an Indian law enacted to prevent and punish the practice of sati, where a widow immolates herself on her husband's funeral pyre.