This article presents in-depth ethnographic evidence of women’s lived experience of arranged marriages and love marriages, their agency and constraints in a working class neighbor hood of New Delhi.

Reproductive health [1] practices among Muslim women in India have been little researched perhaps because of the widespread notion regarding the tight Islamic control over sexual behaviour and the sanctions against contraceptive use.

The theoretical framework of this paper takes into an account the relationship between women’s work in subsistence agriculture and the rural development strategies, both at the local and national levels.

It is by now almost an axiom with demographers, labour economists and economic historians th

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Narayani