The present paper estimates the drivers of education spending of households across economic groups.

It is unfortunate that a measure of confusion has set in about the precise nature and ramifications regarding the immolation - whether self, sati, or otherwise of the 55-yearold Charan Shah on the funeral pyre of her husband at Satpura in Uttar Pradesh on November 11.

The self-immolation by Charan Shah on the funeral pyre of her husband in a remote hamlet in Mahoba district in Uttar Pradesh has elicited a spate of articles dealing with the practice of Sati. Of these, a number of articles by Ms.

Reproductive health [1] practices among Muslim women in India have been little researched perhaps because of the widespread notion regarding the tight Islamic control over sexual behaviour and the sanctions against contraceptive use.

It was in Deorala village in Rajasthan on September 3, 1987 that the last incident of sati was reported. Then an 18-year-old Roop Kanwar had committed sati by jumping into the funeral pyre of her 23-year-old Rajput husband, Maal Singh.

Population growth and development relationships have been focus of debate in various contexts but more often than not receiving an arbitrary deal.

As with Bhanwari Devi, gross injustice was committed in the Roop Kanwar sati case, when yet another session court in Rajasthan, acquitted all 32 of the accused in October last year.

In recent years, fertility has become an important subject of inquiry for economists. The decision to have children and their number and timing involve trade-offs which constrain the purchase and consumption of durables and other household items vying for the family's scarce resources.

This

The Commission of Sati (Prevention) Act, 1987, is an Indian law enacted to prevent and punish the practice of sati, where a widow immolates herself on her husband's funeral pyre.