Sex ratio is perhaps one of the most important sociodemographic indices which reflect the socio-economic and cultural ethos of a country, more so with reference to the status of its women.

The high female infant mortality rates (Miller, 1985), the practice of female infanticide (Krishnaswamy, 1988), the neglect of female children with regard to access to health services, nutrition (Sen and Sengupta 1983) and education (Mankekar, 1985), and the sexual abuse of girls (Bhalerao, 1985)

We live in an era of paradoxes and contradictions - the reality was never so multifaceted, the issues never so complex. Everything around us seems to be melting and unfortunately the new forms acquired by the congealing of the molten mass leaves us little to rejoice at.

It is now common practice to infer the social status of women from their demographic characteristics. Yet it is not so easy to read through demographic progress, in terms of declines in mortality and fertility, to make unambiguous judgments about trends in women's social standing.

Status literally means position in relation to others. The status enjoyed by women in any society is an index of the standard of its social organisation.

The Immoral Traffic (Prevention) Act, 1956 (ITPA), formerly known as the Suppression of Immoral Traffic in Women and Girls Act (SITA), is an Indian law aimed at preventing human trafficking, particularly for commercial sexual exploitation.