The two issues in the field of fertility that have received widest publicity in the recent times in India are the rapidly growing number of clinics that are performing amniocentesis, which is followed by female foeticide and the birth of a test-tube baby in Bombay.

IT is indeed a tall claim, almost an impossible task - to set in motion the immobile-to create spectators who would continue to perform.

India probably is the only nation in the world which exclusively enshrines female deities in artistically built temples. The Meenakshi temple at Madurai, Ambabai temple at Kolhapur and the Shantadurga and Mahalaxmi temples at Goa are ample proof of the Hindu reverence for female deities.

The high female infant mortality rates (Miller, 1985); the practice of female infanticide (Krishnaswamy, 1988); the neglect of female children with regard to access to health services, nutrition, (Sen and Sengupta, 1983 and education (Mankekar, 1985); and the sexual abuse of girls (Bhalerao, 1985

Infertility has been relatively neglected as both a health problem and a subject for social science research in South Asia, as in the developing world more generally. The general thrust of both programmes and research has been on the correlates of high fertility and its regulation rather than on

STRONG preference for sons over daughters exists in the Indian subcontinent, east Asia, north Africa and west Asia unlike in the western countries [Muthurayappa et al 1997, Lancet 1990, Okun 1996].

Long back in 1971, the committee on the status of women in India was appointed by the Government of India to undertake a comprehensive examination of all the questions relating to the rights and status of women in the context of changing social and economic conditions in the country and new probl