The British first discovered female infanticide in India in 1789. Jonathan Duncan, then the resident in Benares province was asked by the Bengal council to settle the revenues in the province acquired by the raja of Benares.

Violence is a state, of exploitation, discrimination, upholding of unequal economic and social structures, the creation of an atmosphere of terror, threat or reprisal and forms of religio-cultural and political violence [1] It can be perpetrated by those in power against the powerless or by the p

Women in India have been facing violence in all spheres of life for thousands of years. They face domestic, political and social violence also, making it a multifaceted and complicated issue.

THE United Nations Commission on the Status of Women defines violence against women to include "any act of gender-based violence that results in, or is likely to result in, physical, sexual or psychological harm or suffering to women..." [Economic and Social Council 1992].

Consequent upon the publication of the 1991 census preliminary results, one of the widely debated issues in India has been the declining sex ratio (defined as the number of females per 1000 males) in the country.

The high female infant mortality rates (Miller, 1985), the practice of female infanticide (Krishnaswamy, 1988), the neglect of female children with regard to access to health services, nutrition (Sen and Sengupta 1983) and education (Mankekar, 1985), and the sexual abuse of girls (Bhalerao, 1985)

It was in 1991, when we were invited to a dialogue on female infanticide by the then Minister for Social Welfare of Tamil Nadu, shortly after the publication of a study on the subject by Aditi, that the Foundation* began its involvement with the issue.

The women's movement in India launched campaigns against rape, domestic violence, sexism in advertisements as well as against state repression during caste and communal riots in the early eighties.

STRONG preference for sons over daughters exists in the Indian subcontinent, east Asia, north Africa and west Asia unlike in the western countries [Muthurayappa et al 1997, Lancet 1990, Okun 1996].

India probably is the only nation in the world which exclusively enshrines female deities in artistically built temples. The Meenakshi temple at Madurai, Ambabai temple at Kolhapur and the Shantadurga and Mahalaxmi temples at Goa are ample proof of the Hindu reverence for female deities.