Women in India have been facing violence in all spheres of life for thousands of years. They face domestic, political and social violence also, making it a multifaceted and complicated issue.

THE United Nations Commission on the Status of Women defines violence against women to include "any act of gender-based violence that results in, or is likely to result in, physical, sexual or psychological harm or suffering to women..." [Economic and Social Council 1992].

Consequent upon the publication of the 1991 census preliminary results, one of the widely debated issues in India has been the declining sex ratio (defined as the number of females per 1000 males) in the country.

The high female infant mortality rates (Miller, 1985), the practice of female infanticide (Krishnaswamy, 1988), the neglect of female children with regard to access to health services, nutrition (Sen and Sengupta 1983) and education (Mankekar, 1985), and the sexual abuse of girls (Bhalerao, 1985)

It was in 1991, when we were invited to a dialogue on female infanticide by the then Minister for Social Welfare of Tamil Nadu, shortly after the publication of a study on the subject by Aditi, that the Foundation* began its involvement with the issue.

The women's movement in India launched campaigns against rape, domestic violence, sexism in advertisements as well as against state repression during caste and communal riots in the early eighties.

STRONG preference for sons over daughters exists in the Indian subcontinent, east Asia, north Africa and west Asia unlike in the western countries [Muthurayappa et al 1997, Lancet 1990, Okun 1996].

As with Bhanwari Devi, gross injustice was committed in the Roop Kanwar sati case, when yet another session court in Rajasthan, acquitted all 32 of the accused in October last year.

Female infanticide - the killing of female infants because they are female- has occurred not only in several cultures across history, but is known to occur in contemporary societies as well [George et al 1992].

Child abuse manifests itself in several forms and dimensions - physical exploitation (child labour), emotional trauma (child prostitution) and marital harassment (child marriage).