NEW DELHI: A brother cannot be a mute spectator to his divorced sister’s miseries when she needs his financial help, Delhi High Court has noted, underlining that children also have a duty to take care of their aged parents.The court’s observation came while holding as “meritless” a woman’s claim

Child abuse manifests itself in several forms and dimensions - physical exploitation (child labour), emotional trauma (child prostitution) and marital harassment (child marriage).

Sexual abuse of children is an issue shrouded in ignorance and denial in our country. One of the chief reasons for this conspiracy of silence is the high value, almost idealization, of the family.

A society is judged by the way it treats its women and children. So is a judicial system. Nothing is more horrifying than the sexual abuse of a child: nothing more reprehensible than a judicial system that subsequently victimises the victim, police behaviour that adds terror to agony.

The Kandyan Marriage and Divorce (Amendment) Act, No. 23 of 2013, passed by the Parliament of the Democratic Socialist Republic of Sri Lanka, revises the legal framework governing marriages and divorces within the Kandyan community.

The Muslim Women (Protection of Rights on Marriage) Act, 2019, is a landmark legislation in India aimed at addressing and prohibiting the practice of instant triple talaq, or talaq-e-bid'ah, within the Muslim community.

The Muslim Women (Protection of Rights on Divorce) Act, 1986, is a significant legal provision in India designed to address the rights and welfare of Muslim women in the context of divorce. This Act was introduced in response to the Supreme Court's judgment in the case of Shah Bano Begum v.