As with Bhanwari Devi, gross injustice was committed in the Roop Kanwar sati case, when yet another session court in Rajasthan, acquitted all 32 of the accused in October last year.

Recent studies examining British attitudes and ideologies which structured colonial policies towards 'outcaste'2 and 'deviant' groups in indigenous society, have suggested that the groups who were marginalised included those whose activities were conceived of as 'threatening' to new normative def