Recent studies examining British attitudes and ideologies which structured colonial policies towards 'outcaste'2 and 'deviant' groups in indigenous society, have suggested that the groups who were marginalised included those whose activities were conceived of as 'threatening' to new normative def

The title of my lectures is 'Some Reflections on Dowry', and it would be insulting the sophistication of this audience to elaborate on its importance or topicality. Dowry has become literally a burning problem, and the