Search results (32)
  • P.M. Damodaran
    Deccan Herald
    1999

    It was in Deorala village in Rajasthan on September 3, 1987 that the last incident of sati was reported. Then an 18-year-old Roop Kanwar had committed sati by jumping into the funeral pyre of her 23-year-old Rajput husband, Maal Singh.

  • Jayanthi Natarajan
    The Hindu
    1999

    It is unfortunate that a measure of confusion has set in about the precise nature and ramifications regarding the immolation - whether self, sati, or otherwise of the 55-yearold Charan Shah on the funeral pyre of her husband at Satpura in Uttar Pradesh on November 11.

  • Subhashini Ali
    The Hindu
    1999

    The self-immolation by Charan Shah on the funeral pyre of her husband in a remote hamlet in Mahoba district in Uttar Pradesh has elicited a spate of articles dealing with the practice of Sati. Of these, a number of articles by Ms.

  • Susan Abraham
    The Lawyers
    1997

    As with Bhanwari Devi, gross injustice was committed in the Roop Kanwar sati case, when yet another session court in Rajasthan, acquitted all 32 of the accused in October last year.

  • Lakshmi K. Raut
    Journal of Qualitative Economics
    1996

    This paper demonstrates that an accelerated hazard framework is more appropriate than commonly used proportional hazard framework to model the timing of marriage and timing and spacing of children.

  • V. Ravendra Reddy
    Legal news and Views
    1996

    Dowry has been a widespread social evil among the Hindus. Now it has spread to other communities also such as Muslims and Christians as well. The Parliament passed the Dowry Prohibition Act 1961 with a view of eradicate the rampant evil.

  • Malavika Kasturi
    Indian Journal of Gender Studies
    1994

    Recent studies examining British attitudes and ideologies which structured colonial policies towards 'outcaste'2 and 'deviant' groups in indigenous society, have suggested that the groups who were marginalised included those whose activities were conceived of as 'threatening' to new normative def

  • India

    The Hindu Widows Remarriage and Property Act, 1989, represents a significant legislative reform aimed at improving the social and economic status of Hindu widows in India.

  • India

    The Muslim Women (Protection of Rights on Divorce) Act, 1986, is a significant legal provision in India designed to address the rights and welfare of Muslim women in the context of divorce. This Act was introduced in response to the Supreme Court's judgment in the case of Shah Bano Begum v.

  • D. Rajasekhar, K. S. Manjunath
    Institute for Social and Economic Change