NEW DELHI: A brother cannot be a mute spectator to his divorced sister’s miseries when she needs his financial help, Delhi High Court has noted, underlining that children also have a duty to take care of their aged parents.The court’s observation came while holding as “meritless” a woman’s claim

With the increase in the urbanization and industrialization, the concept of family in India, which once was to create and maintain a common culture among the members of the family, is undergoing changes.

In 1978, the Bangladesh family planning program launched a national program of outreach services that continues to the present. Young married women were hired and trained to visit women in their homes, offer contraceptive services, provide information, and support sustained use over time.

Inter-spouse communication, though not a new dimension of fertility and family planning research, has remained much less explored in the Indian context than any other correlate of contraceptive use and current fertility.

High family size desire and low acceptance of family planning constitute, the two main factors underlying the high fertility of the Indian population. Excessive loss of children in early childhood in rural areas is considered to be contributory to both of the above factors.

The Kandyan Marriage and Divorce (Amendment) Act, No. 23 of 2013, passed by the Parliament of the Democratic Socialist Republic of Sri Lanka, revises the legal framework governing marriages and divorces within the Kandyan community.

The search for explanations for the high rate of fertility in India has led many to theorize the link between poverty and fertility. Several micro-studies have affirmed the hypothesis of positive association between poverty and fertility.

The Muslim Women (Protection of Rights on Marriage) Act, 2019, is a landmark legislation in India aimed at addressing and prohibiting the practice of instant triple talaq, or talaq-e-bid'ah, within the Muslim community.

The Muslim Women (Protection of Rights on Divorce) Act, 1986, is a significant legal provision in India designed to address the rights and welfare of Muslim women in the context of divorce. This Act was introduced in response to the Supreme Court's judgment in the case of Shah Bano Begum v.