Sex ratio is perhaps one of the most important sociodemographic indices which reflect the socio-economic and cultural ethos of a country, more so with reference to the status of its women.

NEW DELHI: A brother cannot be a mute spectator to his divorced sister’s miseries when she needs his financial help, Delhi High Court has noted, underlining that children also have a duty to take care of their aged parents.The court’s observation came while holding as “meritless” a woman’s claim

The high female infant mortality rates (Miller, 1985), the practice of female infanticide (Krishnaswamy, 1988), the neglect of female children with regard to access to health services, nutrition (Sen and Sengupta 1983) and education (Mankekar, 1985), and the sexual abuse of girls (Bhalerao, 1985)

The Maharashtra government introduced a much-awaited and talked about bill in the state assembly: the Maharashtra Regulation of the Use of Pre-natal Diagnostic Techniques Act, 1988.

We live in an era of paradoxes and contradictions - the reality was never so multifaceted, the issues never so complex. Everything around us seems to be melting and unfortunately the new forms acquired by the congealing of the molten mass leaves us little to rejoice at.

The Kandyan Marriage and Divorce (Amendment) Act, No. 23 of 2013, passed by the Parliament of the Democratic Socialist Republic of Sri Lanka, revises the legal framework governing marriages and divorces within the Kandyan community.

The Muslim Women (Protection of Rights on Marriage) Act, 2019, is a landmark legislation in India aimed at addressing and prohibiting the practice of instant triple talaq, or talaq-e-bid'ah, within the Muslim community.

The Muslim Women (Protection of Rights on Divorce) Act, 1986, is a significant legal provision in India designed to address the rights and welfare of Muslim women in the context of divorce. This Act was introduced in response to the Supreme Court's judgment in the case of Shah Bano Begum v.