Hoardings put up by the traffic police at prominent places along Bangalore’s traffic-congested road exhort reckless drivers to go slow. Grim statistics loom over traffic snarls – 704 men and women died in traffic accidents in the city in 1997, 726 in 1998 and 168 until June 1999.

Long after you have driven away from the cluster of villages around the Usilampatti belt of Madurai, the images of bright-coloured hair ribbons, fragrant jasmine flowers in neatly combed hair, deep vermillion bindis on the forehead and the silver anklets worn by little girls with sparkling, wide,

The available literature on evolution of Indian culture and civilization reveals that although the ancient writers pretended to record their revered admiration for the womanhood yet in actual practice women have always been suppressed and exploited by the dominant male members of the society.

Infanticide has been practiced in all continents, but little dependable primary data exist on this subject. Presented here are the findings on female infanticide for a rural, south Indian population.

It was in 1991, when we were invited to a dialogue on female infanticide by the then Minister for Social Welfare of Tamil Nadu, shortly after the publication of a study on the subject by Aditi, that the Foundation* began its involvement with the issue.

Consequent upon the publication of the 1991 census preliminary results, one of the widely debated issues in India has been the declining sex ratio (defined as the number of females per 1000 males) in the country.

Violence is a state, of exploitation, discrimination, upholding of unequal economic and social structures, the creation of an atmosphere of terror, threat or reprisal and forms of religio-cultural and political violence [1] It can be perpetrated by those in power against the powerless or by the p

Female infanticide - the killing of female infants because they are female- has occurred not only in several cultures across history, but is known to occur in contemporary societies as well [George et al 1992].

Dowry has been a widespread social evil among the Hindus. Now it has spread to other communities also such as Muslims and Christians as well. The Parliament passed the Dowry Prohibition Act 1961 with a view of eradicate the rampant evil.

This study seeks to keep alive the struggle for justice by recapturing the process involved in three cases WARLAW [1]has conducted in the courts.