It was in Deorala village in Rajasthan on September 3, 1987 that the last incident of sati was reported. Then an 18-year-old Roop Kanwar had committed sati by jumping into the funeral pyre of her 23-year-old Rajput husband, Maal Singh.

It is unfortunate that a measure of confusion has set in about the precise nature and ramifications regarding the immolation - whether self, sati, or otherwise of the 55-yearold Charan Shah on the funeral pyre of her husband at Satpura in Uttar Pradesh on November 11.

Miss Easther, a social worker, and I visited Sonagachi, one of the largest and oldest red light areas in Calcutta, in June '98.

The self-immolation by Charan Shah on the funeral pyre of her husband in a remote hamlet in Mahoba district in Uttar Pradesh has elicited a spate of articles dealing with the practice of Sati. Of these, a number of articles by Ms.

The high female infant mortality rates (Miller, 1985); the practice of female infanticide (Krishnaswamy, 1988); the neglect of female children with regard to access to health services, nutrition, (Sen and Sengupta, 1983 and education (Mankekar, 1985); and the sexual abuse of girls (Bhalerao, 1985

STRONG preference for sons over daughters exists in the Indian subcontinent, east Asia, north Africa and west Asia unlike in the western countries [Muthurayappa et al 1997, Lancet 1990, Okun 1996].

IT is indeed a tall claim, almost an impossible task - to set in motion the immobile-to create spectators who would continue to perform.

Long back in 1971, the committee on the status of women in India was appointed by the Government of India to undertake a comprehensive examination of all the questions relating to the rights and status of women in the context of changing social and economic conditions in the country and new probl

As with Bhanwari Devi, gross injustice was committed in the Roop Kanwar sati case, when yet another session court in Rajasthan, acquitted all 32 of the accused in October last year.