An outline is given of progress made in understanding the causes of maternal mortality since the Safe Motherhood Initiative was launched a decade ago. It remains vital to analyze. why women are dying from pregnancy-related conditions and to identify the weak links in the chain of care.

The Maharashtra government introduced a much-awaited and talked about bill in the state assembly: the Maharashtra Regulation of the Use of Pre-natal Diagnostic Techniques Act, 1988.

In these words, Ayurved, the ancient Indian medical science, describes "safe motherhood" Thus, "Motherhood is the basis of family life which, in turn, is the backbone of all the orders of society. Hence, family life remains protected if the woman is safe and protected."

Every minute of every day a woman dies as a result of pregnancy or childbirth. The loss per annum of 500,000 women is mind boggling. A maternal death is the outcome of a chain of events and disadvantages throughout a woman's life.

India has an extensive network of hospitals and health centres with a large field staff in the government sector, which has been providing primary health care. Of late this infrastructure has been effective in delivering immunization services to the community.

Dowry has been a widespread social evil among the Hindus. Now it has spread to other communities also such as Muslims and Christians as well. The Parliament passed the Dowry Prohibition Act 1961 with a view of eradicate the rampant evil.

The knowledge road to health has many pitfalls -and women in less developed countries and particularly those who are poor, illiterate and unemployed, face crucial tradeoffs when they attempt to fulfil their biological, social and other needs.

The importance of breast feeding in infant nutrition, health and survival has long been recognized. The recognition that lactation may have profound effects on maternal nutrition and fertility is of more recent origin.

Every society has its own traditional beliefs and practices related to health care. Beliefs in supernatural powers, i.e.

Recent studies examining British attitudes and ideologies which structured colonial policies towards 'outcaste'2 and 'deviant' groups in indigenous society, have suggested that the groups who were marginalised included those whose activities were conceived of as 'threatening' to new normative def