This study attempts to look at the extent, causes, manifestation and the interventions made on trafficking of children in the country.  

The stark white room is echoing with dreams. "I want to become a doctor... I am engineer... I want to become a nun... (this evokes a riot of laughter) I want to become a dress designer... My dream is to become a social worker ....

Patharia, a village-situated in the Bundhelkund region is stark contrast to other villages. Inhabited by the Bedia tribe, a part of the vimukta jati where adult members in the family never worked and depended solely on the earnings of the young girl involved in prostitution.

Reproductive health [1] practices among Muslim women in India have been little researched perhaps because of the widespread notion regarding the tight Islamic control over sexual behaviour and the sanctions against contraceptive use.

Highlighted by sensational titles such as "The endangered sex" (Miller, 1981) or "More than 100 million women are missing" (Sen, 1992), studies have long drawn attention to the unfavourable life chances of females versus males in various parts of East and South Asia.

We use data from the 1981 and 1991 censuses of India to examine (a) sex ratios among infants aged under 2, (b) child mortality (q5) by sex, and (c) estimated period sex ratios at birth (SRB) calculated by reverse survival methods, to see whether bias against female children pers

The RUWSEC case study is useful and inspiring, for it provides in-depth information and insight into what a women-centered reproductive health approach actually means at field and organizational levels.