Reproductive health [1] practices among Muslim women in India have been little researched perhaps because of the widespread notion regarding the tight Islamic control over sexual behaviour and the sanctions against contraceptive use.

It is unfortunate that a measure of confusion has set in about the precise nature and ramifications regarding the immolation - whether self, sati, or otherwise of the 55-yearold Charan Shah on the funeral pyre of her husband at Satpura in Uttar Pradesh on November 11.

Long after you have driven away from the cluster of villages around the Usilampatti belt of Madurai, the images of bright-coloured hair ribbons, fragrant jasmine flowers in neatly combed hair, deep vermillion bindis on the forehead and the silver anklets worn by little girls with sparkling, wide,

The self-immolation by Charan Shah on the funeral pyre of her husband in a remote hamlet in Mahoba district in Uttar Pradesh has elicited a spate of articles dealing with the practice of Sati. Of these, a number of articles by Ms.

It was in Deorala village in Rajasthan on September 3, 1987 that the last incident of sati was reported. Then an 18-year-old Roop Kanwar had committed sati by jumping into the funeral pyre of her 23-year-old Rajput husband, Maal Singh.

It was in 1991, when we were invited to a dialogue on female infanticide by the then Minister for Social Welfare of Tamil Nadu, shortly after the publication of a study on the subject by Aditi, that the Foundation* began its involvement with the issue.

Consequent upon the publication of the 1991 census preliminary results, one of the widely debated issues in India has been the declining sex ratio (defined as the number of females per 1000 males) in the country.