This monograph is guided by f

The available literature on evolution of Indian culture and civilization reveals that although the ancient writers pretended to record their revered admiration for the womanhood yet in actual practice women have always been suppressed and exploited by the dominant male members of the society.

Health is a major issue in the women's movement, along with the struggle for justice, dignity and equality.

In l995, nurses and doctors in many of the public maternity ward in the state of Tamil Nadu in India were routinely inserting IUDs immediately following childbirth and abortions, as part of the target-orientated family, planning policy.

Kipling was paying tribute to the Vicereine who established the Fund associated with her name. This was an organisation which employed medical women (or 'lady doctors') to run a chain of hospitals and dispensaries all over India and Burma.

In the absence of a basic questioning of women's status and role in society, birth control, abortions-and even maternal health care end up merely replacing an old set of traditions with new ones.

Should we fear the destruction of our culture because a 30-year-old woman from Chandigarh plans to `rent' her womb?

The International Conference on Population and Development (ICPD) held in Cairo in 1994 reiterated the need for appropriate health care services that will enable women to go safely through pregnancy and childbirth and produce a healthy infant.

The number of maternal deaths that take place every day in India exceeds the total number of such deaths that occurs in all developed countries in a month.

Traditional care consists of numerous practices which mean to bring her back to 'rosy health and vigor' and to enable her to feed her child with sufficient nutritious milk. As the woman's health is all the more vulnerable after child-birth, practices are adopted to sustain her health.