Reproductive health [1] practices among Muslim women in India have been little researched perhaps because of the widespread notion regarding the tight Islamic control over sexual behaviour and the sanctions against contraceptive use.

Scrutiny and control of women's sexuality and women's reproductive role by the state are well recognized in the history of societies [Sarkar 1993]. Tribal wars over possession of women were rooted in the struggle for survival of the tribe itself.

It is now common practice to infer the social status of women from their demographic characteristics. Yet it is not so easy to read through demographic progress, in terms of declines in mortality and fertility, to make unambiguous judgments about trends in women's social standing.

Status literally means position in relation to others. The status enjoyed by women in any society is an index of the standard of its social organisation.

The RUWSEC case study is useful and inspiring, for it provides in-depth information and insight into what a women-centered reproductive health approach actually means at field and organizational levels.