It was in Deorala village in Rajasthan on September 3, 1987 that the last incident of sati was reported. Then an 18-year-old Roop Kanwar had committed sati by jumping into the funeral pyre of her 23-year-old Rajput husband, Maal Singh.

It is unfortunate that a measure of confusion has set in about the precise nature and ramifications regarding the immolation - whether self, sati, or otherwise of the 55-yearold Charan Shah on the funeral pyre of her husband at Satpura in Uttar Pradesh on November 11.

The self-immolation by Charan Shah on the funeral pyre of her husband in a remote hamlet in Mahoba district in Uttar Pradesh has elicited a spate of articles dealing with the practice of Sati. Of these, a number of articles by Ms.

IT was once thought that fertility below a level could not be achieved without changes in the material conditions of the people.

In this report, we propose new measures of wanted and unwanted fertility based on actual and wanted parity progression ratios, and we apply these procedures to NFHS data for eight states in India.

As with Bhanwari Devi, gross injustice was committed in the Roop Kanwar sati case, when yet another session court in Rajasthan, acquitted all 32 of the accused in October last year.

On the World Population Day this year, there were two new features which are welcome: the first is the concern for environment in the context of population growth; and the second is the candid admission by the Union Minister of Health and Family Welfare that we must get rid of the tyranny of fami

Dowry has been a widespread social evil among the Hindus. Now it has spread to other communities also such as Muslims and Christians as well. The Parliament passed the Dowry Prohibition Act 1961 with a view of eradicate the rampant evil.

A number of recent studies [A] [D] have documented evidence to show that couples have a decided preference for a particular sex combination of children. For example, in many South Asian countries, including India, there is a strong preference for sons over daughters.

It is now common practice to infer the social status of women from their demographic characteristics. Yet it is not so easy to read through demographic progress, in terms of declines in mortality and fertility, to make unambiguous judgments about trends in women's social standing.