IT was once thought that fertility below a level could not be achieved without changes in the material conditions of the people.
This study analyzes longitudinal data from Matlab, Bangladesh, to examine the impact of child mortality on subsequent contraceptive acceptance and continuation.
In this report, we propose new measures of wanted and unwanted fertility based on actual and wanted parity progression ratios, and we apply these procedures to NFHS data for eight states in India.
Despite its many advantages, the employment of women in economic activity in India has been associated with increased mortality for infants and young children. Simultaneously, narrower gender differentials in child mortality among employed women have been noted.
On the World Population Day this year, there were two new features which are welcome: the first is the concern for environment in the context of population growth; and the second is the candid admission by the Union Minister of Health and Family Welfare that we must get rid of the tyranny of fami
It is now common practice to infer the social status of women from their demographic characteristics. Yet it is not so easy to read through demographic progress, in terms of declines in mortality and fertility, to make unambiguous judgments about trends in women's social standing.
A number of recent studies [A] [D] have documented evidence to show that couples have a decided preference for a particular sex combination of children. For example, in many South Asian countries, including India, there is a strong preference for sons over daughters.
High family size desire and low acceptance of family planning constitute, the two main factors underlying the high fertility of the Indian population. Excessive loss of children in early childhood in rural areas is considered to be contributory to both of the above factors.
Modem means of fertility control have made inroads into Mogra in recent times. Since these means were introduced mainly under the national Family Planning Programme (FPP), this chapter focuses on people's response to it. How did FPP find its way into the village? What do people think about it?