Given the persistent nutritional deprivation in children up to 5 years of age in tribal belts of the nation, this paper attempts to understand incidence and causes of
IT was once thought that fertility below a level could not be achieved without changes in the material conditions of the people.
In this report, we propose new measures of wanted and unwanted fertility based on actual and wanted parity progression ratios, and we apply these procedures to NFHS data for eight states in India.
The existing structural nature of women's work (domestic as well as non-domestic) has severe built-in hazards for women (reproductive and otherwise) which no amount of first rate quality of care, total coverage and/or access to health services alone can deal with.
The health of the general population as well as specific groups (infants, women, etc) has for long been an important concern for development studies.
In many developing countries, women's activities, traditionally confined to the household, have changed over time.
On the World Population Day this year, there were two new features which are welcome: the first is the concern for environment in the context of population growth; and the second is the candid admission by the Union Minister of Health and Family Welfare that we must get rid of the tyranny of fami
It is now common practice to infer the social status of women from their demographic characteristics. Yet it is not so easy to read through demographic progress, in terms of declines in mortality and fertility, to make unambiguous judgments about trends in women's social standing.
A number of recent studies [A] [D] have documented evidence to show that couples have a decided preference for a particular sex combination of children. For example, in many South Asian countries, including India, there is a strong preference for sons over daughters.
Modem means of fertility control have made inroads into Mogra in recent times. Since these means were introduced mainly under the national Family Planning Programme (FPP), this chapter focuses on people's response to it. How did FPP find its way into the village? What do people think about it?