Reproductive health [1] practices among Muslim women in India have been little researched perhaps because of the widespread notion regarding the tight Islamic control over sexual behaviour and the sanctions against contraceptive use.

Scrutiny and control of women's sexuality and women's reproductive role by the state are well recognized in the history of societies [Sarkar 1993]. Tribal wars over possession of women were rooted in the struggle for survival of the tribe itself.

Persons testing positive for infection by HIV or showing evidence of AIDS provoke revulsion and fear in medical doctors. These reactions stem from the general knowledge that the diagnosis of AIDS is akin to a death sentence and the belief that a positive HIV test is, inevitably.

The Times of India dated 13 January 1994 featured on its front-page news of a tragic event. ‘A sixty-year old advocate... leaped to his death from the eighth floor of the Bombay Hospital and died of multiple injuries... (This followed) the revelation that he was HIV positive ...

The RUWSEC case study is useful and inspiring, for it provides in-depth information and insight into what a women-centered reproductive health approach actually means at field and organizational levels.

The focus on mother and child health as a key element in Indian health policy evolved out of what was identified as one of the strongest explanatory factors for continued high fertility, viz., the high infant mortality rates.