NEW DELHI: A brother cannot be a mute spectator to his divorced sister’s miseries when she needs his financial help, Delhi High Court has noted, underlining that children also have a duty to take care of their aged parents.The court’s observation came while holding as “meritless” a woman’s claim

It is generally believed that criminal law is gender biased. To a certain extent it is true. In the process of its evolution, it appears that the criminal law system has kept 'reasonable -man' in view as its basic unit. This much is evident from the present practice also.

While talking about law and homosexuality, I am reminded of a story of a washerman and his donkey. The donkey refused to move with the heavy bundle of clothes on his back from his house to the pond. The washerman nailed a carrot to a stick, which was tied in front of the animal's mouth.

Governmental efforts towards fertility reduction often face a dilemma: babies who are planners' worry are also a parent's hope and joy (Mandelbaum 1974:110). The beliefs of the people on this subject and what planners believe ought to be done may on occasion diverge substantially.

Fertility behaviour includes not only biological but also social reproduction, involving a complex network of institutions.

The Kandyan Marriage and Divorce (Amendment) Act, No. 23 of 2013, passed by the Parliament of the Democratic Socialist Republic of Sri Lanka, revises the legal framework governing marriages and divorces within the Kandyan community.

The Muslim Women (Protection of Rights on Marriage) Act, 2019, is a landmark legislation in India aimed at addressing and prohibiting the practice of instant triple talaq, or talaq-e-bid'ah, within the Muslim community.

The Muslim Women (Protection of Rights on Divorce) Act, 1986, is a significant legal provision in India designed to address the rights and welfare of Muslim women in the context of divorce. This Act was introduced in response to the Supreme Court's judgment in the case of Shah Bano Begum v.