This article presents in-depth ethnographic evidence of women’s lived experience of arranged marriages and love marriages, their agency and constraints in a working class neighbor hood of New Delhi.

Reproductive health [1] practices among Muslim women in India have been little researched perhaps because of the widespread notion regarding the tight Islamic control over sexual behaviour and the sanctions against contraceptive use.

Legal reforms have been at the centre of the agenda for strategizing gender justice in India. This has been so, right from the time of nine-teenth century social reforms movements, through the period of nationalist struggles, down to the contemporary women's movement.

Men of the Chakhesang tribe of Nagaland aid their wives during delivery of the newborn. Most men in the picture-postcard village of Chizami in Phek district believe it is shameful to depend on a neighbour's help when such a momentous event is taking place in their family.