In the recent assembly elections, we were once again inundated with information about how much of a difference the women’s vote made to the outcome.

It was the tragic death by suicide that has laid bare the daily trauma of the three sisters from a landless household married to an affluent family with demands for dowry from impoverished parents.

While it is laudable that the Indian government has made the effort to initiate a holistic reproductive health programme, its failure to address issues of sexuality that arise in this context is puzzling.

On the 16th of March 1998, at the final hearing of the writ petition filed by the All India Democratic Women's Association and the faculty of the Centre of Social Medicine and Community Health of the Jawaharlal Nehru University, New Delhi, the Drug Controller of India gave a written commitment to

We use data from the 1981 and 1991 censuses of India to examine (a) sex ratios among infants aged under 2, (b) child mortality (q5) by sex, and (c) estimated period sex ratios at birth (SRB) calculated by reverse survival methods, to see whether bias against female children pers

The high female infant mortality rates (Miller, 1985); the practice of female infanticide (Krishnaswamy, 1988); the neglect of female children with regard to access to health services, nutrition, (Sen and Sengupta, 1983 and education (Mankekar, 1985); and the sexual abuse of girls (Bhalerao, 1985

Women use images of earthen pots breaking, flowers or fruits falling, to symbolize the loss of pregnancy. kachha ghada phoota (UP Rajasthan), phool jhade ( Madhya Pradesh), kaacho padi gayo (Rajasthan), garbha-alasyam (Kerala) are some of the terms used to describe miscarriages.

India can take legitimate pride that it was one of the earliest nations to introduce a population policy, yet fertility control remains a most contentious problem of electoral politics of India in the 1990s.

The Dowry Prohibition Act, 1961, is an Indian law enacted to prevent the giving or receiving of dowry in marriages.