While it is laudable that the Indian government has made the effort to initiate a holistic reproductive health programme, its failure to address issues of sexuality that arise in this context is puzzling.
Long after you have driven away from the cluster of villages around the Usilampatti belt of Madurai, the images of bright-coloured hair ribbons, fragrant jasmine flowers in neatly combed hair, deep vermillion bindis on the forehead and the silver anklets worn by little girls with sparkling, wide,
Infanticide has been practiced in all continents, but little dependable primary data exist on this subject. Presented here are the findings on female infanticide for a rural, south Indian population.
While talking about law and homosexuality, I am reminded of a story of a washerman and his donkey. The donkey refused to move with the heavy bundle of clothes on his back from his house to the pond. The washerman nailed a carrot to a stick, which was tied in front of the animal's mouth.
The high female infant mortality rates (Miller, 1985); the practice of female infanticide (Krishnaswamy, 1988); the neglect of female children with regard to access to health services, nutrition, (Sen and Sengupta, 1983 and education (Mankekar, 1985); and the sexual abuse of girls (Bhalerao, 1985
It was in 1991, when we were invited to a dialogue on female infanticide by the then Minister for Social Welfare of Tamil Nadu, shortly after the publication of a study on the subject by Aditi, that the Foundation* began its involvement with the issue.
Consequent upon the publication of the 1991 census preliminary results, one of the widely debated issues in India has been the declining sex ratio (defined as the number of females per 1000 males) in the country.
We use data from the 1981 and 1991 censuses of India to examine (a) sex ratios among infants aged under 2, (b) child mortality (q5) by sex, and (c) estimated period sex ratios at birth (SRB) calculated by reverse survival methods, to see whether bias against female children pers
Violence is a state, of exploitation, discrimination, upholding of unequal economic and social structures, the creation of an atmosphere of terror, threat or reprisal and forms of religio-cultural and political violence [1] It can be perpetrated by those in power against the powerless or by the p