While it is laudable that the Indian government has made the effort to initiate a holistic reproductive health programme, its failure to address issues of sexuality that arise in this context is puzzling.

The high female infant mortality rates (Miller, 1985); the practice of female infanticide (Krishnaswamy, 1988); the neglect of female children with regard to access to health services, nutrition, (Sen and Sengupta, 1983 and education (Mankekar, 1985); and the sexual abuse of girls (Bhalerao, 1985

We use data from the 1981 and 1991 censuses of India to examine (a) sex ratios among infants aged under 2, (b) child mortality (q5) by sex, and (c) estimated period sex ratios at birth (SRB) calculated by reverse survival methods, to see whether bias against female children pers

Women use images of earthen pots breaking, flowers or fruits falling, to symbolize the loss of pregnancy. kachha ghada phoota (UP Rajasthan), phool jhade ( Madhya Pradesh), kaacho padi gayo (Rajasthan), garbha-alasyam (Kerala) are some of the terms used to describe miscarriages.

India can take legitimate pride that it was one of the earliest nations to introduce a population policy, yet fertility control remains a most contentious problem of electoral politics of India in the 1990s.

Childbirth is a normal physiological process, which can become pathological due to the adoption of certain practices and consequently affect the health and survival of the newborn.

The title of my lectures is 'Some Reflections on Dowry', and it would be insulting the sophistication of this audience to elaborate on its importance or topicality. Dowry has become literally a burning problem, and the

The Medical Termination of Pregnancy Act, 1971, is a landmark piece of legislation in India that regulates the conditions under which a pregnancy may be legally terminated.