The queer collectives at different Delhi University colleges have been growing and are now being formally recognised by the administrations too.

The present paper estimates the drivers of education spending of households across economic groups.

While it is laudable that the Indian government has made the effort to initiate a holistic reproductive health programme, its failure to address issues of sexuality that arise in this context is puzzling.

Reproductive health [1] practices among Muslim women in India have been little researched perhaps because of the widespread notion regarding the tight Islamic control over sexual behaviour and the sanctions against contraceptive use.

We use data from the 1981 and 1991 censuses of India to examine (a) sex ratios among infants aged under 2, (b) child mortality (q5) by sex, and (c) estimated period sex ratios at birth (SRB) calculated by reverse survival methods, to see whether bias against female children pers

The high female infant mortality rates (Miller, 1985); the practice of female infanticide (Krishnaswamy, 1988); the neglect of female children with regard to access to health services, nutrition, (Sen and Sengupta, 1983 and education (Mankekar, 1985); and the sexual abuse of girls (Bhalerao, 1985

Women use images of earthen pots breaking, flowers or fruits falling, to symbolize the loss of pregnancy. kachha ghada phoota (UP Rajasthan), phool jhade ( Madhya Pradesh), kaacho padi gayo (Rajasthan), garbha-alasyam (Kerala) are some of the terms used to describe miscarriages.

India can take legitimate pride that it was one of the earliest nations to introduce a population policy, yet fertility control remains a most contentious problem of electoral politics of India in the 1990s.

In recent years, fertility has become an important subject of inquiry for economists. The decision to have children and their number and timing involve trade-offs which constrain the purchase and consumption of durables and other household items vying for the family's scarce resources.