While it is laudable that the Indian government has made the effort to initiate a holistic reproductive health programme, its failure to address issues of sexuality that arise in this context is puzzling.

Most of us acquire knowledge regarding sex and sexuality, through various formal and informal avenues. Much of the information acquired through infornal sources is unlikely to be accurate or correct. Sex being a topic, which is not openly discussed is shrouded in secrecy.

The high female infant mortality rates (Miller, 1985); the practice of female infanticide (Krishnaswamy, 1988); the neglect of female children with regard to access to health services, nutrition, (Sen and Sengupta, 1983 and education (Mankekar, 1985); and the sexual abuse of girls (Bhalerao, 1985

Thanks to Keith Campbell [1], Dolly the wonder sheep has arrived in Scotland, at he modest price of $750,000. Mankind has been thus dragged yet nearer to the Huxleyean Brave New World.

We use data from the 1981 and 1991 censuses of India to examine (a) sex ratios among infants aged under 2, (b) child mortality (q5) by sex, and (c) estimated period sex ratios at birth (SRB) calculated by reverse survival methods, to see whether bias against female children pers

There can be little doubt that the last two hundred years have seen advances in health which have seldom before been witnessed in human history.

Women use images of earthen pots breaking, flowers or fruits falling, to symbolize the loss of pregnancy. kachha ghada phoota (UP Rajasthan), phool jhade ( Madhya Pradesh), kaacho padi gayo (Rajasthan), garbha-alasyam (Kerala) are some of the terms used to describe miscarriages.

India can take legitimate pride that it was one of the earliest nations to introduce a population policy, yet fertility control remains a most contentious problem of electoral politics of India in the 1990s.