While it is laudable that the Indian government has made the effort to initiate a holistic reproductive health programme, its failure to address issues of sexuality that arise in this context is puzzling.

The high female infant mortality rates (Miller, 1985); the practice of female infanticide (Krishnaswamy, 1988); the neglect of female children with regard to access to health services, nutrition, (Sen and Sengupta, 1983 and education (Mankekar, 1985); and the sexual abuse of girls (Bhalerao, 1985

Legal reforms have been at the centre of the agenda for strategizing gender justice in India. This has been so, right from the time of nine-teenth century social reforms movements, through the period of nationalist struggles, down to the contemporary women's movement.

We use data from the 1981 and 1991 censuses of India to examine (a) sex ratios among infants aged under 2, (b) child mortality (q5) by sex, and (c) estimated period sex ratios at birth (SRB) calculated by reverse survival methods, to see whether bias against female children pers

Thanks to Keith Campbell [1], Dolly the wonder sheep has arrived in Scotland, at he modest price of $750,000. Mankind has been thus dragged yet nearer to the Huxleyean Brave New World.

There can be little doubt that the last two hundred years have seen advances in health which have seldom before been witnessed in human history.

Women use images of earthen pots breaking, flowers or fruits falling, to symbolize the loss of pregnancy. kachha ghada phoota (UP Rajasthan), phool jhade ( Madhya Pradesh), kaacho padi gayo (Rajasthan), garbha-alasyam (Kerala) are some of the terms used to describe miscarriages.